09.19.12 - art ross - reflections on psalm 139:1-6, 13-18;
This Pastoral Reflection began sitting on the roof as dawn
was breaking over Port-au-Prince, Haiti. Haiti is said to be the poorest
country in the Western Hemisphere. Two weeks earlier, troublemakers filled the
streets, smashing thousands of windows, overturning countless garbage cans,
looting stores. Food prices were going up; incomes were going down. By our
arrival, all was back to normal – normal chaos, normal poverty and exploitation,
normal crowded streets.
As first light gleamed behind the mountains, the air was
cool, roosters were crowing, shoe shine men were ringing their bells, donkeys
were braying. Jumbled homes, built almost on top of one another, women going to
the well for water, and animal sounds, created a vision of first century
Palestine, a land of unstable, often violent, political forces; a land of
poverty and faith, a land of hunger and hope. The words of Psalm 139 spoke with
a different power than would have been possible at home.
Imagine various settings in which the Psalm has been heard,
will be heard: a hospital room – awaiting surgery, or after first holding a new
born child, or following a death; in a prison cell, at the beach on vacation,
or, as morning comes to Haiti. Imagine, and listen as the Psalmist shares the
conviction that God knows us, wherever we may be. That conviction is the heart
of Biblical revelation.
God searches us, sees us as we are, where we are. God
accepts us. Acceptance is not the same as approval; grace bridges the gap. Haiti came into being through the slave trade. Haiti became
a free nation before slavery ended in the United States. Freedom for slaves in
Haiti stirred up fear in our own nation. Remember that fact and ask, “What does
it mean to be known by God, searched by God, to realize that God is “acquainted
with all our ways,” both personally and as a nation.
When we see the gap, the gap between acceptance by the love
of God, and lack of approval, a lack of approval that leads to the judgment of
God, we begin to see the gap, the divide, and to know the power of costly grace
that bridges the gap. Such knowledge “hems us in” even as it becomes “too
wonderful” for us to grasp. Such knowledge becomes “the hand of God upon us.”
The power of Psalm 139 is its honesty. The Psalm is like a
mirror: the Psalm reveals us as we are: “fearfully and wonderfully made.” God,
our creator, has instilled both attributes within us. We are fearfully made -
because God has created us and not we ourselves. We are finite, limited and
that knowledge stirs up fear. We have the capacity to make choices, but we
cannot choose the consequences of our choices; that knowledge stirs up fear.
Consequences of the slave trade in Haiti and in our own nation are tragic
reminders of that truth.
We are wonderfully made: we have a unique capacity for
wonder, prayer, song, friendship, love, and redemption. Morning worship at the
guest house where we stay in Haiti is a reminder of that truth. As first light
filled the sky, a bell rang. I left my rooftop perch for the next level below,
the chapel, to join about 20 boys and young men who live in the home. All came
as orphans or children rescued from abuse. They begin each day with worship:
psalms, prayer, and song, followed by shared embraces. Then they are off to do
assigned chores, share breakfast, and attend school.
I have been coming to
this home for eight years; I have watched shared worship, shared support,
shared education, shared friendship give these boys and young men a life beyond
anything they could otherwise have imagined. In a country that often reveals
all that stirs up fear in human life, I have seen shared faith and friendship
create wondrous joy and hope.
Bill Nathan, who first came to the home at the age of eight,
is now 24 and the resident director. Muscular, calm, athletic, and artistic,
Bill leads worship. I have known Bill for almost a decade. When we visit, he
quietly shares his faith, his certain trust that God directs the path of his
life; that God is acquainted with all his ways.
Bill was born in the mountain
city of Hinche; his father died first, then his mother. He was sent to live
with a woman who beat him and turned him into her personal servant. Roman
Catholic nuns rescued him and sent him to the home in Port-au-Prince. Before
her death, his mother had shared her strong faith with her son. Her conviction
that “God is good” has shaped Bill’s faith, become an anchor for his life.
Over the years, visitors to the home recognized his gifts as
a drummer and his intelligence as a maturing man. Bill has now performed in
North Carolina, New York City, Brazil, Zambia and for the Pope on his visit to
Canada a few years ago. Bill knows fear and Bill knows wonder.
Bill can help us hear the closing words of the Psalm. Bill
lives in a land of poverty and instability; he is surrounded by boys who are
victims of tragedy and cruelty; he is a descendant of slaves. Yet, Bill can
praise God, confident that God has knit his life together, woven in the depths
of the earth; Bill is convinced that God’s eyes beheld his unformed substance,
and that God’s thoughts for him are greater than the sand on the Haitian
beaches, and that at the end – whatever that end may be – God will still be
with him. Bill becomes a witness, a witness to peace-filled faith.
Worship is over; the boys scatter. I return to the rooftop.
The sun is now above the mountains. A new day has arrived, a day in which we
are called to go forward, trusting the God who has searched us and known us,
the God we praise, knowing very well that we are fearfully and wonderfully
made.
09.19.12 - jarrett mclaughlin - Bondye bon - God is good;
The first time I went to St. Joseph's Home for Boys, I was a
20-year-old college student on a ten day trip to Haiti. I still remember that cup of cold water and
the boys singing and bringing us flowers upon our arrival. I remember making Michael write the words to
"This Is The Day" for me in Kreyol so I could learn to sing along for
at least one song (I still carry that one with me). I remember meeting my prayer partner Lucson
and how I quickly befriended him and his brother Melchi. I remember at the end of my trip, we
exchanged the crosses we wore around our necks.
I have a number of crosses from a number of different places in the
world, but I have a special place in my heart for that one.
I remember Michael telling our group that if we ever wanted
to come back and stay - to just get to Port-au-Prince and they'd take care of
us if we'd work with them.
A few years later, after I graduated, I remembered that
offer. Before long, I found myself
living and working at Wings - terrified out of my mind, but open to the
blessings of this special home. From
Esther, I learned the humble power of what it means to feed somebody else. From Gesner, I learned the practice of
watching...of just watching the people walk by in the street. From Celeste I learned just how much joy
could be packed into the word "Yeah!"
I learned more than I could ever put in words.
Bondye Bon...God is good indeed.